By Paul Harvey
Paul Harvey illustrates how black Christian traditions supplied theological, institutional, and private ideas for cultural survival in the course of bondage and into an period of partial freedom. even as, he covers the continuing tug-of-war among issues of "respectability" as opposed to practices derived from an African historical past; the adoption of Christianity by way of the bulk; and the critique of the adoption of the "white man's faith" from the eighteenth century to the current. The booklet additionally covers inner cultural, gendered, and sophistication divisions in church buildings that attracted congregants of commonly disparate academic degrees, earning, and worship styles.Through the hurricane, in the course of the evening offers a full of life review to the heritage of African American faith, starting with the beginning of African Christianity amidst the Transatlantic slave alternate, and tracing the tale via its progress in the USA. Paul Harvey effectively makes use of the heritage of African American faith to painting the complexity and humanity of the African American adventure.
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Additional info for Through the Storm, Through the Night: A History of African American Christianity
One Spanish official observed that the slaves wanted to be Christians but that their English masters sought to prevent them from learning Catholic doctrine. By 1746, blacks constituted about a quarter of St. Augustine’s population of 1,500. These included Africans imported directly by the Spanish, as well as fugitives from the Carolinas and other English colonies. Catholic priests sanctified marriages among the slaves and fugitives and baptized their children. Membership in the Church and the militia created common bonds for these Atlantic creoles who served the Spanish Crown in exchange for their freedom.
In 1817, a year after the formation of the AME Church, a group of elite Southern and Northern whites formed the American Colonization Society. Its purpose was to provide for the emigration of black Americans to Africa, thereby “solving” America’s intractable problem of slavery and race. Soon thereafter, black proponents and opponents of colonization began debating the relationship of black Americans to the African motherland, a controversy that engaged black thinkers, including African Methodists, over the next century.
The young prankster Marrant intended to disrupt Whitefield’s service by blowing his French horn. Instead, Marrant fell under the preacher’s spell. The message came with such force that Marrant recalled being literally struck down by Whitefield’s words. Lying on the ground, those words felt like swords being thrust into him. ” For three days, Marrant fasted and prayed for salvation, and at last he felt that the Lord had given him eternal freedom. A black loyalist during the American Revolution, he later ministered to a group of black émigrés in Nova Scotia, Canada.
Through the Storm, Through the Night: A History of African American Christianity by Paul Harvey