Download PDF by Hope May: Aristotle's Ethics: Moral Development and Human Nature

By Hope May

ISBN-10: 0826491103

ISBN-13: 9780826491107

Aristotle's Nicomachean Ethics is dedicated to the subject of human happiness. but, even though Aristotle's notion of happiness is valuable to his entire philosophical undertaking, there's a lot controversy surrounding it. wish may well deals a brand new interpretation of Aristotle's account of happiness - one that comprises Aristotle's perspectives in regards to the organic improvement of people. may perhaps argues that the connection among the ethical virtues, the highbrow virtues, and happiness, is healthier understood in the course of the lens of developmentalism. in this view, happiness emerges from the cultivation of a few virtues which are developmentally similar. may perhaps is going directly to exhibit how modern scholarship in psychology, moral concept and felony philosophy indications a go back to Aristotelian ethics. particularly, may well exhibits how a idea of motivation referred to as Self-Determination concept and up to date examine on target attainment have deep affinities to Aristotle s moral concept. may perhaps argues that this contemporary paintings can floor a modern advantage concept that recognizes the centrality of autonomy in a fashion that captures the elemental tenets of Aristotle s ethics.

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Additional info for Aristotle's Ethics: Moral Development and Human Nature (Continuum Studies in Ancient Philosophy)

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Motivational system of craftsman qua craftsman Yes: Calling: desire to realize the end of the craft. Calling is the efficient and most final cause of all the other intellectual and desiderative components of the motivational system. Yes. The craft determines the content of craftsman’s calling. ” It is not “up to” a doctor to determine the content of his calling qua doctor. Motivational system of human qua human Yes: Calling: desire for eudaimonia or flourishing. Calling is the efficient and most final cause of all the other intellectual and desiderative components of the motivational system.

Whereas choice is the desire for the means, wish is the desire for the goal and the end. And as we shall see, wish has unique causal powers insofar as it is the final cause of the craftsman’s choices and subsequent actions. Moreover, a special kind of wish that I refer to as calling, is the efficient cause of the various “inner resources” that comprise the other components of the craftsman’s motivational system. Wish Wish, according to Aristotle, is concerned with “the that for the sake of which” (NE 1113a) and the end.

For Aristotle, most wishes are simply desires for an instrumental goal. When Jiminy Cricket sings “when you wish upon a star, makes no difference who you are,” he is using a notion of wish that does not capture Aristotle’s notion of this term. Jiminy alludes neither to a goal nor to actions undertaken for the sake of a goal. Given that most wishes are simply desires for instrumental goals, the realization of one’s wish may or may not be pleasure inducing. Namiki may feel a sense of relief having returned from his trek to the market, but this sense of relief is far from pleasure and gratification.

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Aristotle's Ethics: Moral Development and Human Nature (Continuum Studies in Ancient Philosophy) by Hope May


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