By Robert Chancan
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Generally,however,a board'smain concern was the more mundanebusinessof governmentinvolvedin maintainingan extensive system of religious, educational,and social welfare institutions with their associatedrabbis, teachers,and officials. It may have been the very mass and gravity of the board's obligations that stabilizedits own existence.
2Wealthwas regardednot so muchas a license for privilegeas a writ of responsibility,and wealthiermembersof a 1. See Stephen Poppel, "State Building and Jewish Community Organization in Germany, Contemporary Jewry 5, no. 2 (Fall/Winter 1980): 13-26; and Kurt Wilhelm, "The Jewish Community in the Post-Emancipation Period," Leo Baeck Institute Year Book (hereafter, LBIYB) 2 (1957): 47-75. 2. The attempt to democratize Jewish community governance in Imperial Germany is one subject of a recent study by Jack L.
Joseph33 (1956):159-202;and A. Badawi, Commentairessur Aristote perdus en grec (Beirut, 1968), 31-42. The attribution of the De intellectuto Alexanderhas been questioned,but Averroeshad no doubts. 13. Cf. A. , 1969), p. 101. 14. In the CommentariumMagnum, p. " 15. Averroes, TalkhFsK. al-Nafs, ed. A. Ahwani (Cairo, 1950), pp. 83-86. The term talkhi$ properlydesignatesthe MiddleCommentary,but whatAhwanihas publishedis the Epitome. 16. , (a) p. 86; (b) p. 87; (c) p. 90. Ahwaniused a Madridand a Cairomanuscript.
Ajs Review, 1984 No 2 by Robert Chancan