Download e-book for iPad: A Forgotten Sisterhood: Pioneering Black Women Educators and by Audrey Thomas McCluskey

By Audrey Thomas McCluskey

ISBN-10: 1442211385

ISBN-13: 9781442211384

Emerging from the darkness of the slave period and Reconstruction, black activist ladies Lucy Craft Laney, Mary McLeod Bethune, Charlotte Hawkins Brown, and Nannie Helen Burroughs based faculties geared toward releasing African-American formative years from deprived futures within the segregated and decidedly unequal South. From the past due 19th via mid-twentieth centuries, those contributors fought discrimination as participants of a bigger circulate of black ladies who uplifted destiny generations via a spotlight on schooling, social carrier, and cultural transformation. Born unfastened, yet with the shadow of the slave earlier nonetheless implanted of their attention, Laney, Bethune, Brown, and Burroughs outfitted off every one other’s successes and realized from each one other’s struggles as directors, teachers, and suffragists. Drawing from the women’s personal letters and writings approximately academic equipment and from remembrances of surviving scholars, Audrey Thomas McCluskey unearths the pivotal value of this sisterhood’s legacy for later generations and for the establishment of schooling itself.

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Extra resources for A Forgotten Sisterhood: Pioneering Black Women Educators and Activists in the Jim Crow South

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59 As one of those promising youth, Laney’s intellectual trajectory was markedly different from the educational experience of her contemporary, Booker T. Washington. He attended Hampton Normal and Agricultural Institute under the tutelage of a Civil War general in the Union Army, Samuel Chapman Armstrong, who founded the school in 1868. The Ohio native also believed in black education, but unlike Ware, Armstrong opposed education beyond what he considered their menial capacities. 60 Although Armstrong graduated from Williams College, a private eastern liberal arts institution, he rejected that path for blacks, believing that they lacked the moral and intellectual stamina for such an education.

Pacific Coast Appeal, 1903. 101. Shirley J. Yee, “Finding a Place: Mary Ann Shadd Cary and the Dilemmas of Black Migration to Canada, 1850–1870,” Frontiers: A Journal of Women Studies 18, no. 3 (1997): 1–16. 102. “Trial of Susan B. Anthony,” Atlanta Constitution, 22 June 1873, 1. 103. , 9–10. 104. Dittmer, 150. 105. “Miss Lucy Laney,” Pacific Coast Appeal, San Francisco, 4 July 1903, 1. 106. ” 107. ” 108. ” 109. Anne Hogan and Andrew Bradstock, Women of Faith in Victorian Culture: Reassessing the Angel in the House (New York: St.

She is well educated and as a public speaker she has few equals in this country. ” 105 The article continued to praise Laney for her staunch opposition to segregation: “[A]t all points of race contact in the North [—] in hotels, at the baptismal pool, in cemeteries, everywhere,” 106 she continued to vigorously insist that blacks be treated with dignity. ” 107 Invoking Scriptures, Laney called motherhood the “crown of womanhood,” anointed by God. ” Yet perhaps feeling that the two roles would make for divided duty, Laney committed herself to a career as an activist-educator and to a symbolic, empowered motherhood.

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A Forgotten Sisterhood: Pioneering Black Women Educators and Activists in the Jim Crow South by Audrey Thomas McCluskey


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