By Carl Anderson
Carl Anderson, ideal Knight of the Knights of Columbus, surveys the interesting and history-changing principles of Pope John Paul II in A Civilization of affection . by means of popularizing not just John Paul's imaginative and prescient but in addition that of his successor, Benedict XVI, Anderson hopes to encourage Christians to paintings towards making a civilization of affection. In the sort of civilization everyone is a toddler of God. we're all intrinsically useful. The conflict this day is among the tradition of demise (where everyone is judged by way of their social or financial worth) and the tradition of lifestyles. Anderson pushes apart non secular variations so as to unfold a message of desire to those that are weary of the consistent turmoil of contemporary society. whereas he does particularly problem Christians to take an energetic position of their religion, you don't have to be a Christian to take part within the flow towards a civilization of affection.
through embracing the tradition of existence and status with these such a lot marginalized and deemed ''useless'' or a ''burden'' on sleek society, Christians can swap the tone and course of our tradition. Anderson demonstrates that despite our ameliorations, we will be able to come jointly at the centrality of loving and taking good care of others. He brings a message of inclusion and wish in the middle of a conflict of civilizations and offers a highway map for supporting Christians comprehend their function on this planet.
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Extra resources for A Civilization of Love: What Every Catholic Can Do to Transform the World
The French author and former minister of culture François Mauriac once wrote of an extraordinary episode he experienced during the German occupation of France in World War II. Mauriac stated that of all the things he had witnessed during the occupation, no image remained as vividly impressed upon him as the sight of hundreds of Jewish schoolchildren being separated from their mothers by Nazi soldiers and shipped away by train to unknown destinations. Later they learned the children had been sent to Nazi death camps.
8 For Solovyov, love is the answer to this problem. Love does not ask us to despise ourselves, but rather to go past the narrow boundaries of the self and to recognize, not only intellectually but in our hearts, the absolute value and worth of every person. These reflections lead us to see that there cannot be true love without an equal respect for freedom. If another individual has absolute worth, it follows that he or she must have the freedom to realize and manifest that worth. Love carries with it the responsibility to respect the freedom and dignity of each individual.
Note how you feel both before and after. 2 A Culture of Suspicion In 1882, a young parish priest in New Haven, Connecticut, named Michael Joseph McGivney (1852–1890) founded a fraternal society for Catholic men called the Knights of Columbus. Michael Joseph was a first-generation Irish American, the oldest of thirteen children born to Mary and Patrick McGivney, who had both immigrated to America in 1849. We know a good deal about this generation of American Catholics, about the bigotry they faced from the Know-Nothing party, and how they went to work at the toughest jobs in America’s industrial and port cities.
A Civilization of Love: What Every Catholic Can Do to Transform the World by Carl Anderson